Advancing Creation Care and Local weather Justice with Earth Keepers

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In February 2021, the Diocese of Maine Local weather Justice Council met for the primary time. The council, consisting of 9 lay and ordained Episcopalians who embrace the three of us, crafted a decision that requested the bishop to declare a local weather emergency. The decision additionally inspired every parish to nominate an Earth Keeper who would work to create and oversee the implementation of a Covenant to Care of Creation. The decision handed by an awesome margin.

Calling & Equipping Earth Keepers

The council despatched a letter on Earth Day 2022 together with a letter from Bishop Brown urging every parish to fee an Earth Keeper, both a person or a small group, to meet the next objectives:

  • informing parishioners of creation care actions in the area people
  • suggesting academic alternatives on local weather change
  • coordinating with the diocesan Local weather Justice Council
  • encouraging sustainable practices at each parish and neighborhood ranges
  • participating in native, state, and federal advocacy for systemic change

With the letters, we included a home made wood cross as a logo of creation take care of a member of the parish’s eucharistic crew to put on every Sunday.

The Local weather Justice Council has been coordinating all of the diocesan Earth Keepers in periodic Zoom conferences in an effort to assist each other and provoke constructive methods to maneuver ahead. We have now been in contact with Earth Keepers in 15 parishes thus far and have been working to extend their quantity.

The Response to Earth Keeper Ministries

All through 2023 till now, these 15 parishes have deliberate quite a lot of Season of Creation liturgies and occasions, together with e book research teams of Love within the Age of Local weather Change and Sacred Earth, Sacred Soul, sponsored audio system from the indigenous tribes of Maine and watershed safety organizations, and nature walks and neighborhood suppers. One parish in Newcastle, Maine carried out a sequence of actions, together with the next: organizing a meatless potluck lunch one Sunday and a labyrinth stroll on a weekday; phasing out using styrofoam and plastic throughout espresso hour; inviting the director of an indigenous activist group to evangelise at two providers one Sunday; and customized designing liturgies for every Sunday of the Season of Creation with poetry, prayer, and particular music.

Different parishes began recycling and composting applications, planted Good Information Gardens, and scheduled vitality audits. One parish raised cash and bought a business dishwasher for his or her native shelter for unhoused members of the neighborhood. The shelter had been utilizing plastic-coated paper plates and plastic utensils. With a dishwasher, the shelter is now capable of serve unhoused residents with ceramic dishes, which not solely provides these residents respect and dignity, but additionally eliminates using plastic in any respect every day meals. One other parish started together with local weather change as a part of the brand new affirmation class curriculum.

At present Earth Keepers are starting to plan for Earth Day 2024 and the upcoming Season of Creation.

Classes Discovered

Whereas we have fun the methods these church buildings have embraced creation care, the Local weather Justice Council has additionally met a number of obstacles in creating the Earth Keepers program and discovered invaluable classes alongside the best way. This system has began extra slowly than we had hoped. Our preliminary try at disseminating details about this system was hampered by the truth that communication to parishes by way of a mailed letter will not be very passable. The aptly named “snail mail” will not be solely sluggish, however liable to get on the fallacious desk or within the fallacious cubby gap within the parish and be missed. We’re nonetheless getting notices from parishes that say, “We by no means acquired the preliminary letter,” or that ask, “The place is the cross you stated you’d ship?” The cross was meant to be a visual signal of dedication to creation care, however it might probably’t be that signal if it will get misplaced in postal or parish programs.

A number of different components have slowed the adoption of the Earth Keeper program, together with:

  1. The overall overwhelming nature of the problem that’s local weather change. Parishioners might really feel that it’s simply too huge and complicated of an issue for parishes and people to deal with.
  2. The truth that a lot of our parishes are small and really feel themselves unable to seek out volunteers for this system who are usually not already overcommitted.
  3. The truth that most of our parishes are getting older. Whereas there are numerous seniors who’re enthusiastic about and energetic in creation care, there are extra whose well being or vitality degree stop them from stepping ahead into a brand new function. 

Urgent Ahead in Hope

We’re addressing these obstacles in a number of key methods:

  • Digital communication – We’re utilizing our web site and the common diocesan digital newsletters to speak about our applications quite than counting on paper mail.
  • Lifting up small steps – We attempt all the time to emphasise the significance of taking small steps in a optimistic course in our communications in addition to in our conferences with the Earth Keepers.
  • Hope within the Christ of creation – We work to floor ourselves and our church members within the promise of God and within the hope we now have within the risen Jesus, the Christ of creation. Despair in regards to the setting can solely be overcome by religion and by doing what we are able to the place we’re.

We are going to proceed this yr to maintain the significance of dedication to creation care in entrance of our parishes and to seek out new methods to assist the event of Earth Keepers, each younger and outdated, in each neighborhood. We additionally encourage extra church buildings and dioceses to do the identical and to think about initiating Earth Keeper applications of their congregations. The members of the Local weather Justice Council of the Episcopal Diocese of Maine are united in settlement that now’s the time for all church buildings to take proactive steps to assist their communities within the face of local weather change and to equip them with instruments to mitigate an environmental disaster advancing every day. The invitation of God to the primary people to “until the earth and preserve it” (see Genesis 2:15) has by no means been extra insistent. Allow us to all say sure to God and paved the way to changing into higher stewards of this magnificent creation, our “island house” (“Eucharistic Prayer C,” The Ebook of Widespread Prayer, 370). 


Editor’s Notice: This text has been tailored from an article initially revealed in “Open Channels,” a e-newsletter of the Society of the Companions of the Holy Cross.

Featured picture is by Natalia Jones on Unsplash





  • Sarah Braik is Earth Keeper for The Cathedral of St. Luke in Portland, chair of the Diocese of Maine Local weather Justice Council, and co-leader of the Portland ME chapter of Residents’ Local weather Foyer. Whereas she loves the pure fantastic thing about Maine, her non secular house is the Catskill Mountains.





  • The Rev. Dr. Jenny Reece is a retired Episcopal priest who lives in Orland, Maine, the place they run the Oranbega Retreat Middle (https://oranbegacenter.com/). Their formative years in Scotland and later ministries within the Hudson and Mohawk Valleys of New York, and in parishes in Maine from Bar Harbor to Rangeley, helped type them as an eco-theologian, as did seminary research of Hildegard of Bingen, Teilhard de Chardin, Matthew Fox, Rosemary Radford Ruether, and others. A founding member and first Chair of the Local weather Justice Council of the Episcopal Diocese of Maine, they now write poetry and prose, present pulpit provide, and revel in life on the banks of the Narramissic River with Angelica, a Maine Coon Cat.





  • Steve Ward has spent greater than half of his life in Maine, as a toddler then later from 1980 on as a lawyer for the state of Maine till retirement. Since retirement, Steve has been energetic within the Diocese of Maine in its Committee on Indian Relations, the Local weather Justice Council, the Diocesan Council, and the Particular Fee on the Examine of Diocesan Investments.



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