St. George’s Day – Godspacelight

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by Jeannie Kendall

George of Lydda was a 3rd century martyr, a Roman soldier killed for his refusal to resign his religion and higher often known as St George. He’s the patron saint of England, but in addition of Georgia and Ethiopia. Regardless of little being identified about his life, he’s in fact the topic of the legend of St George and the dragon, which is variously expressed, however centred round a dragon which is terrorising a metropolis, and is appeased solely by sacrifice. Having run out of prospects, the king’s daughter is to be sacrificed. Enter St George, who saves the lady by killing the dragon with a lance. The idea of dragons nonetheless dates again a lot additional. The primary point out is regarded as on a clay pill 4000 years in the past in historical Mesopotamia. The phrase is usum-gal  – actually massive snake. 

Though it’s unclear how correct that is – in case any of you studying this are cartographers – it’s broadly assumed that in historical maps, the place it was unknown what was there, nevertheless it was regarded as horrifying, the map would merely be marked ‘right here be dragons’. 

Dragons in fact signify various things in several cultures. This yr is the Chinese language yr of the dragon. In Chinese language folklore and tradition the dragon once more alerts nice energy, however is known in optimistic phrases, controlling typhoons and floods. The dragon is widely known with beautiful festivals and art work.  What all shows of dragons share is the idea of nice energy, however extra continuously than not, is depicted as horrifying.

Within the King James translation of the bible, the phrase dragon seems 21 instances. Now these phrases are translated in a different way: at that time what we might now name giant reptiles had been described as dragons. Within the Outdated Testomony, we have now the Leviathan, the ocean serpent which we discover talked about within the Psalms, Job and Isaiah. Sea serpents featured prominently within the mythology of the traditional close to East, and it was frequent in early religions to have battles between the ocean monster, the creator of chaos, and a hero or god who defeated them and created order. In Psalm 74, God the King is depicted as defeating the Leviathan. Within the pursuits of equity – normally Leviathan is unfavorable, however in Psalm 104, which celebrates creation, the Leviathan is proven as frolicking! In Job 41 there’s a rare description of the Leviathan which suggests each the subjection of it and positively a excessive diploma of respect for it. 

In Revelation 12 we learn of a dragon who tries to assault the Messiah, in opposition to whom the dragon is implacably opposed. On the finish of the chapter the dragon will not be absolutely defeated, however standing on the seashore – which in Hebrew considering stood for the forces of chaos and dysfunction – bringing an added significance to Jesus calming the storm. By the tip of Revelation, the dragon is lastly defeated and due to this there’s a new heaven and earth, and the great declaration that, “Look! God’s dwelling place is now among the many folks, and he’ll dwell with them. They are going to be his folks, and God himself can be with them and be their God. ‘He’ll wipe each tear from their eyes. There can be no extra dying] or mourning or crying or ache, for the outdated order of issues has handed away.”

Nancy Rockwell in a shifting weblog about John chapter 11  (Jesus, Dragonslayer | Nancy Rockwell (patheos.com) speaks of Jesus because the dragonslayer, defeating the dragon of dying not with a lance however along with his tears. Later he takes the place of sacrifice to the ‘dragon’, refusing the sword wielded by Peter however utilizing solely the facility of compassion: for the troopers who didn’t know what they had been doing, for the renegade insurgent beside him, for his bereft mom. All dying’s raging can not harden his coronary heart. And amongst others Mary Magdalene in her tears, the couple on the street to Emmaus of their despair, and Thomas along with his trustworthy have to see, all uncover that dying is defeated. He’s the rescuing Christus Victor.

So maybe on this St George’s day, we might do nicely to do not forget that the final word ‘dragon’ of dying has been destroyed, bringing us the present of life, not with a lance, however by the loving sacrifice due to the extraordinary love of a God who refused to desert us to our destiny. 


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